Volume 7, Book 62, Number 3:
Narrated 'Alqama:source : http://www.imranhosein.org/articles/women-in-islam/90-the-feminist-revolution-and-the-last-age.html
While I was with Abdullah, 'Uthman met him at Mina and said, "O Abu 'Abdur-Rahman ! I have something to say to you." So both of them went aside and 'Uthman said, "O Abu 'Abdur-Rah. man! Shall we marry you to a virgin who will make you remember your past days?" When 'Abdullah felt that he was not in need of that, he beckoned me (to join him) saying, "O 'Alqama!" Then I heard him saying (in reply to 'Uthman), "As you have said that, (I tell you that) the Prophet once said to us, 'O young people! Whoever among you is able to marry, should marry, and whoever is not able to marry, is recommended to fast, as fasting diminishes his sexual power.
Sheikh Imran Hosein,
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The Qur’an likened the creation of the male and the female to that of the ‘night’ and the ‘day’, implying that they complement each other “… like twin-halves of a whole.” But they are also functionally different; hence a successful and harmonious male-female relationship requires that the ‘day’ (i.e. the male) must function as ‘day’ and not try to become ‘night’, and similarly the ‘night’ (i.e., woman) must function as ‘night’ (which covers and conceals) and not try to become ‘day’. Prophet Muhammad (sallalahu ‘alaihi wa sallam) ordered, “. . when a girl reaches the age of puberty nothing must be seen of her body except this and this (he pointed to the face and hands).” And so Muslim women have always covered themselves in Hijab—concealing arms, legs, bellies, head, hair, etc., in loose-fitting clothing.
Since women have a basic function of bearing and rearing children it was necessary that they be freed of an obligation to earn their livelihood. Thus the Qur’an obliged men to maintain, as well as to guard and protect them, and, in turn, obliged a woman to be obedient to her husband or guardian. Men and women ought to marry in Allah’s blessed name, and live in accordance with His guidance. Then, says the Qur’an, “… Allah places love and kindness betwix their hearts” in consequence of which they experience Sukun, i.e., peace, contentment and tranquility.
But Prophet Muhammad (sallalahu ‘alaihi wa sallam) warned that among the signs of the Last Day was Dajjal the False Messiah or Anti-Christ. “… The last people to follow him would be women”, and his spell over women would be such that “… a man would have to return to his home and tie down (i.e., coercively restrain) his wife, sister and daughter to protect them from being seduced by Dajjal.” This prophecy indicated that women would be deceived and swept off their feet by something that would turn their world upside down. It would appear to be positive, whereas the reality would be destructive. Indeed, it would be in consequence of Dajjal’s attack that the ‘night’ would attempt to become ‘day’. The Prophet prophesied 1400 years ago that women would “… dress like men”. This is already manifesting in the modern feminist revolution. He also prophesied, “… women would be dressed and yet be naked”, indicating that the feminist revolution would spawn a sexual revolution that would culminate with people committing “… sexual intercourse in public like donkeys.” One has to be absolutely blind not to recognize that this prophecy is today fulfilled. Trinidad’s Carnival, for example, is now dominated by women many of whom are bent on parading their nakedness in a truly pagan public display of flesh and vulgarity. And many there must be who participated in Carnival yesterday, but who today turn away in disgust!
The best secular response to this wanton destruction of every sacred value that binds the sexes together is a public distribution of condoms. The implication of this dramatic and ominous fulfilment of those prophesies is that a society that so corrupts itself eventually self destructs. Neither government nor opposition have a clue of how to prevent such an ignominious end.
“The sun rising from the West”, which is a major sign of the Last Day, appears to represent modern Western civilization's ‘upside down’ world in which, among many other things, women abandon their primary responsibility of rearing children in order to dress like men and go out to work full-time the way men do. The daycare center becomes the new Mummy. The child never forgets, and never forgives this neglect. And so children rebel and become uncontrollable, even for the police. But they also pay back their parents in the same coin by placing them, in their old age, in daycare centers for the aged that are really junkyards of human beings. Truly, modern Western civilization's feminist revolution has succeeded in causing the ‘night’ to become ‘day’ with dire consequences for society. Yet, with a deceptive smile, that false Western sunrise declares to her, “You’ve come a long way baby.”
icblog101.blogspot.com, islamicblog101, islamic blog 101, islamic blog, islam and strange world of today, quran, sunnah, quran and sunnah, sunnat, hadeeth downloads, download full bukhari, download full muslim shareef, download hadeeth, download quran, quran pak, islam, study islam, islamic research, true relegion, authentic hadeeth, sahih hadeeth, download sahih hadeeth, donload sahih, islamicblog, islamicblog1, islamicblog10, islamic101 source : http://www.imranhosein.org/articles/women-in-islam/90-the-feminist-revolution-and-the-last-age.html
Surat An-Nūr (The Light) - سورة النور
بسم الله الرحمن الرحيم
Sahih International
[This is] a surah which We have sent down and made [that within it] obligatory and revealed therein verses of clear evidence that you might remember.
Sahih International
The [unmarried] woman or [unmarried] man found guilty of sexual intercourse - lash each one of them with a hundred lashes, and do not be taken by pity for them in the religion of Allah , if you should believe in Allah and the Last Day. And let a group of the believers witness their punishment.
Sahih International
The fornicator does not marry except a [female] fornicator or polytheist, and none marries her except a fornicator or a polytheist, and that has been made unlawful to the believers.
Sahih International
And those who accuse chaste women and then do not produce four witnesses - lash them with eighty lashes and do not accept from them testimony ever after. And those are the defiantly disobedient, |
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Sahih International
Except for those who repent thereafter and reform, for indeed, Allah is Forgiving and Merciful.
Sahih International
And those who accuse their wives [of adultery] and have no witnesses except themselves - then the witness of one of them [shall be] four testimonies [swearing] by Allah that indeed, he is of the truthful.
Sahih International
And the fifth [oath will be] that the curse of Allah be upon him if he should be among the liars.
Sahih International
But it will prevent punishment from her if she gives four testimonies [swearing] by Allah that indeed, he is of the liars.
Sahih International
And the fifth [oath will be] that the wrath of Allah be upon her if he was of the truthful.
Sahih International
And if not for the favor of Allah upon you and His mercy... and because Allah is Accepting of repentance and Wise.
Sahih International
Indeed, those who like that immorality should be spread [or publicized] among those who have believed will have a painful punishment in this world and the Hereafter. And Allah knows and you do not know.
Sahih International
Indeed, those who [falsely] accuse chaste, unaware and believing women are cursed in this world and the Hereafter; and they will have a great punishment
Sahih International
On a Day when their tongues, their hands and their feet will bear witness against them as to what they used to do.
Sahih International
That Day, Allah will pay them in full their deserved recompense, and they will know that it is Allah who is the perfect in justice.
Sahih International
Evil words are for evil men, and evil men are [subjected] to evil words. And good words are for good men, and good men are [an object] of good words. Those [good people] are declared innocent of what the slanderers say. For them is forgiveness and noble provision.
Sahih International
O you who have believed, do not enter houses other than your own houses until you ascertain welcome and greet their inhabitants. That is best for you; perhaps you will be reminded.
Sahih International
And if you do not find anyone therein, do not enter them until permission has been given you. And if it is said to you, "Go back," then go back; it is purer for you. And Allah is Knowing of what you do.
Sahih International
There is no blame upon you for entering houses not inhabited in which there is convenience for you. And Allah knows what you reveal and what you conceal.Sahih International
There is no blame upon you for entering houses not inhabited in which there is convenience for you. And Allah knows what you reveal and what you conceal.
Sahih International
Tell the believing men to reduce [some] of their vision and guard their private parts. That is purer for them. Indeed, Allah is Acquainted with what they do.
Sahih International
And tell the believing women to reduce [some] of their vision and guard their private parts and not expose their adornment except that which [necessarily] appears thereof and to wrap [a portion of] their headcovers over their chests and not expose their adornment except to their husbands, their fathers, their husbands' fathers, their sons, their husbands' sons, their brothers, their brothers' sons, their sisters' sons, their women, that which their right hands possess, or those male attendants having no physical desire, or children who are not yet aware of the private aspects of women. And let them not stamp their feet to make known what they conceal of their adornment. And turn to Allah in repentance, all of you, O believers, that you might succeed.
Sahih International
And marry the unmarried among you and the righteous among your male slaves and female slaves. If they should be poor, Allah will enrich them from His bounty, and Allah is all-Encompassing and Knowing.
Sahih International
But let them who find not [the means for] marriage abstain [from sexual relations] until Allah enriches them from His bounty. And those who seek a contract [for eventual emancipation] from among whom your right hands possess - then make a contract with them if you know there is within them goodness and give them from the wealth of Allah which He has given you. And do not compel your slave girls to prostitution, if they desire chastity, to seek [thereby] the temporary interests of worldly life. And if someone should compel them, then indeed, Allah is [to them], after their compulsion, Forgiving and Merciful.
Sahih International
And We have certainly sent down to you distinct verses and examples from those who passed on before you and an admonition for those who fear Allah .
Sahih International
Allah is the Light of the heavens and the earth. The example of His light is like a niche within which is a lamp, the lamp is within glass, the glass as if it were a pearly [white] star lit from [the oil of] a blessed olive tree, neither of the east nor of the west, whose oil would almost glow even if untouched by fire. Light upon light. Allah guides to His light whom He wills. And Allah presents examples for the people, and Allah is Knowing of all things.
Sahih International
[Such niches are] in mosques which Allah has ordered to be raised and that His name be mentioned therein; exalting Him within them in the morning and the evenings
Sahih International
But those who disbelieved - their deeds are like a mirage in a lowland which a thirsty one thinks is water until, when he comes to it, he finds it is nothing but finds Allah before Him, and He will pay him in full his due; and Allah is swift in account.
Sahih International
Or [they are] like darknesses within an unfathomable sea which is covered by waves, upon which are waves, over which are clouds - darknesses, some of them upon others. When one puts out his hand [therein], he can hardly see it. And he to whom Allah has not granted light - for him there is no light.
Sahih International
Allah alternates the night and the day. Indeed in that is a lesson for those who have vision.
Sahih International
Allah has created every [living] creature from water. And of them are those that move on their bellies, and of them are those that walk on two legs, and of them are those that walk on four. Allah creates what He wills. Indeed, Allah is over all things competent.
Sahih International
But the hypocrites say, "We have believed in Allah and in the Messenger, and we obey"; then a party of them turns away after that. And those are not believers.
Sahih International
Is there disease in their hearts? Or have they doubted? Or do they fear that Allah will be unjust to them, or His Messenger? Rather, it is they who are the wrongdoers.
Sahih International
Never think that the disbelievers are causing failure [to Allah ] upon the earth. Their refuge will be the Fire - and how wretched the destination.
Sahih International
O you who have believed, let those whom your right hands possess and those who have not [yet] reached puberty among you ask permission of you [before entering] at three times: before the dawn prayer and when you put aside your clothing [for rest] at noon and after the night prayer. [These are] three times of privacy for you. There is no blame upon you nor upon them beyond these [periods], for they continually circulate among you - some of you, among others. Thus does Allah make clear to you the verses; and Allah is Knowing and Wise.Muhsin Khan
O you who believe! Let your legal slaves and slave-girls, and those among you who have not come to the age of puberty ask your permission (before they come to your presence) on three occasions; before Fajr (morning) prayer, and while you put off your clothes for the noonday (rest), and after the 'Isha' (late-night) prayer. (These) three times are of privacy for you, other than these times there is no sin on you or on them to move about, attending (helping) you each other. Thus Allah makes clear the Ayat (the Verses of this Quran, showing proofs for the legal aspects of permission for visits, etc.) to you. And Allah is All-Knowing, All-Wise. 
Sahih International
And when the children among you reach puberty, let them ask permission [at all times] as those before them have done. Thus does Allah make clear to you His verses; and Allah is Knowing and Wise.Muhsin Khan
And when the children among you come to puberty, then let them (also) ask for permission, as those senior to them (in age). Thus Allah makes clear His Ayat (Commandments and legal obligations) for you. And Allah is All-Knowing, All-Wise. Sahih International
And when the children among you reach puberty, let them ask permission [at all times] as those before them have done. Thus does Allah make clear to you His verses; and Allah is Knowing and Wise.Muhsin Khan
And when the children among you come to puberty, then let them (also) ask for permission, as those senior to them (in age). Thus Allah makes clear His Ayat (Commandments and legal obligations) for you. And Allah is All-Knowing, All-Wise. 
Sahih International
And women of post-menstrual age who have no desire for marriage - there is no blame upon them for putting aside their outer garments [but] not displaying adornment. But to modestly refrain [from that] is better for them. And Allah is Hearing and Knowing.Muhsin Khan
And as for women past child-bearing who do not expect wed-lock, it is no sin on them if they discard their (outer) clothing in such a way as not to show their adornment. But to refrain (i.e. not to discard their outer clothing) is better for them. And Allah is All-Hearer, All-Knower. 
Sahih International
There is not upon the blind [any] constraint nor upon the lame constraint nor upon the ill constraint nor upon yourselves when you eat from your [own] houses or the houses of your fathers or the houses of your mothers or the houses of your brothers or the houses of your sisters or the houses of your father's brothers or the houses of your father's sisters or the houses of your mother's brothers or the houses of your mother's sisters or [from houses] whose keys you possess or [from the house] of your friend. There is no blame upon you whether you eat together or separately. But when you enter houses, give greetings of peace upon each other - a greeting from Allah , blessed and good. Thus does Allah make clear to you the verses [of ordinance] that you may understand.Muhsin Khan
There is no restriction on the blind, nor any restriction on the lame, nor any restriction on the sick, nor on yourselves, if you eat from your houses, or the houses of your fathers, or the houses of your mothers, or the houses of your brothers, or the houses of your sisters, or the houses of your father's brothers, or the houses of your father's sisters, or the houses of your mother's brothers, or the houses of your mother's sisters, or (from that) whereof you hold keys, or (from the house) of a friend. No sin on you whether you eat together or apart. But when you enter the houses, greet one another with a greeting from Allah (i.e. say: As-Salamu 'Alaikum - peace be on you) blessed and good. Thus Allah makes clear the Ayat (these Verses or your religious symbols and signs, etc.) to you that you may understand. 
Sahih International
Unquestionably, to Allah belongs whatever is in the heavens and earth. Already He knows that upon which you [stand] and [knows] the Day when they will be returned to Him and He will inform them of what they have done. And Allah is Knowing of all things.SAHIH BUKHARI:
Volume 7, Book 62, Number 3:
Narrated Anas bin Malik:
A group of three men came to the houses of the wives of the Prophet asking how the Prophet worshipped (Allah), and when they were informed about that, they considered their worship insufficient and said, "Where are we from the Prophet as his past and future sins have been forgiven." Then one of them said, "I will offer the prayer throughout the night forever." The other said, "I will fast throughout the year and will not break my fast." The third said, "I will keep away from the women and will not marry forever." Allah's Apostle came to them and said, "Are you the same people who said so-and-so? By Allah, I am more submissive to Allah and more afraid of Him than you; yet I fast and break my fast, I do sleep and I also marry women. So he who does not follow my tradition in religion, is not from me (not one of my followers)."
Volume 9, Book 92, Number 387:
Narrated 'Alqama:Volume 7, Book 62, Number 1:
While I was with Abdullah, 'Uthman met him at Mina and said, "O Abu 'Abdur-Rahman ! I have something to say to you." So both of them went aside and 'Uthman said, "O Abu 'Abdur-Rah. man! Shall we marry you to a virgin who will make you remember your past days?" When 'Abdullah felt that he was not in need of that, he beckoned me (to join him) saying, "O 'Alqama!" Then I heard him saying (in reply to 'Uthman), "As you have said that, (I tell you that) the Prophet once said to us, 'O young people! Whoever among you is able to marry, should marry, and whoever is not able to marry, is recommended to fast, as fasting diminishes his sexual power.
Narrated Anas bin Malik:
A group of three men came to the houses of the wives of the Prophet asking how the Prophet worshipped (Allah), and when they were informed about that, they considered their worship insufficient and said, "Where are we from the Prophet as his past and future sins have been forgiven." Then one of them said, "I will offer the prayer throughout the night forever." The other said, "I will fast throughout the year and will not break my fast." The third said, "I will keep away from the women and will not marry forever." Allah's Apostle came to them and said, "Are you the same people who said so-and-so? By Allah, I am more submissive to Allah and more afraid of Him than you; yet I fast and break my fast, I do sleep and I also marry women. So he who does not follow my tradition in religion, is not from me (not one of my followers)."
Volume 9, Book 92, Number 387:
Narrated Abu Musa:Volume 9, Book 92, Number 391:
The Prophet said, "My example and the example of what I have been sent with is that of a man who came to some people and said, 'O people! I have seen the enemy's army with my own eyes, and I am the naked warner; so protect yourselves!' Then a group of his people obeyed him and fled at night proceeding stealthily till they were safe, while another group of them disbelieved him and stayed at their places till morning when the army came upon them, and killed and ruined them completely So this is the example of that person who obeys me and follows what I have brought (the Quran and the Sunna), and the example of the one who disobeys me and disbelieves the truth I have brought."
Narrated Abu Huraira:Volume 9, Book 92, Number 404:
The Prophet said, "Leave me as I leave you) for the people who were before you were ruined because of their questions and their differences over their prophets. So, if I forbid you to do something, then keep away from it. And if I order you to do something, then do of it as much as you can."
Narrated 'Aisha:Volume 9, Book 92, Number 421:
The Prophet did something as it was allowed from the religious point of view but some people refrained from it. When the Prophet heard of that, he, after glorifying and praising Allah, said, "Why do some people refrain from doing something which I do? By Allah, I know Allah more than they."
Narrated Abu Huraira:Volume 9, Book 92, Number 460:
The Prophet said, "The Hour will not be established till my followers copy the deeds of the previous nations and follow them very closely, span by span, and cubit by cubit (i.e., inch by inch)." It was said, "O Allah's Apostle! Do you mean by those (nations) the Persians and the Byzantines?" The Prophet said, "Who can it be other than they?"
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The people of the Book used to read the Torah in Hebrew and then explain it in Arabic to the Muslims. Allah's Apostle said (to the Muslims). "Do not believe the people of the Book, nor disbelieve them, but say, 'We believe in Allah and whatever is revealed to us, and whatever is revealed to you.' "
